UKHIYE WEMIYALO YENKOSI

Ukhiye wenkinga yezithunywa zevangeli usesandleni sikaNkulunkulu, futhi lowo khiye ngumthandazo hhayi umsebenzi, okungukuthi, akusikho ukusebenza ngendlela leli gama eliqondwa ngayo ngokuvamile namuhla ngoba lokho kungasho ukubalekela ukugxila kuNkulunkulu. Ukhiye wenkinga yezithunywa zevangeli akuwona ukhiye wengqondo ephusile, noma ukhiye wezokwelapha, noma ukhiye wempucuko noma wemfundo noma ngisho nowokuvangela. Ukhiye ngumthandazo. "Ngakho-ke nxusani iNkosi yesivuno." Ngokwemvelo, umthandazo awusebenziseki, awunangqondo; kumelwe siqaphele ukuthi umthandazo uwubuwula ngokombono ovamile wengqondo ephusile.

Ngokombono kaJesu Kristu azikho izizwe, kodwa kukhona umhlaba. Bangaki kithi abathandaza bengakhethi abantu, futhi benaka uMuntu oyedwa kuphela, uJesu Kristu? Ungumnikazi wesivuno esivezwa usizi nokuqondiswa ngecala lesono, futhi lesi yisivuno okufanele sisithandazele ukuba izisebenzi ziphoqwe ziphume ziyosivuna. Sicwile emsebenzini omatasa kuyilapho abantu abasizungezile sebevuthiwe ukuba bavunwe, futhi asivuni noyedwa wabo, kodwa sichitha isikhathi seNkosi yethu emisebenzini eyenziwa ngamandla eqile. Uma kufika isimo esibucayi empilweni kayihlo, empilweni yomfowenu, ingabe ukhona njengesisebenzi esivunela uJesu Kristu? "O, kodwa nginomsebenzi okhethekile okufanele ngiwenze!" Akekho umKristu onomsebenzi okhethekile okufanele awenze. UmKristu ubizelwa ukuba ngowaJesu Kristu, umuntu ongekho ngaphezu kweNkosi yakhe, umuntu ongamtsheli uJesu Kristu ukuthi yena uhlose ukwenzani. INkosi yethu ayibizeli emsebenzini okhethekile: isibizela kuYe uqobo. "Ngakho-ke nxusani iNkosi yesivuno," futhi uyohlela izimo akuphoqe ukuba uphume.